One of the commonest distortions of the resolution Amnesty International voted on this August is that Amnesty want to make sex work a human right.
What Amnesty International resolved to do
develop a policy that supports the full decriminalization of all aspects of consensual sex work. The policy will also call on states to ensure that sex workers enjoy full and equal legal protection from exploitation, trafficking and violence.
I’d say this distortion from “protect the human rights of sex workers” to “sex work is a human right” was bizarre, except that I have seen similar distortions before, when Amnesty finally agreed that in a very limited set of circumstances (such as pregnancy caused by rape, especially in a war zone) they would treat access to abortion as a human right, and that they would treat healthcare – medical support of a girl or a woman who’s had an illegal abortion and needs treatment – as a human right. That got distorted too.
So, Amnesty International are taking the position that sex work should be decriminalised, in order to protect the human rights of sex workers.
There is an unmarked mass grave in Galway which has become briefly famous by the work of historian Catherine Corless, who spent years tracing the death records of each child whose remains may have been buried there. (You can hear her being interviewed about her work on the mass grave here.)
Timothy Stanley, a Telegraph blogger who converted to Catholicism from the Anglican church, argues that the mass grave is “a human tragedy, not a Catholic one”. At more length, Caroline Farrow, a spokesperson for Catholic Voice, explains that first of all, this wasn’t really so bad, and anyway, everyone except the Catholic Church is probably lying. (I note for the record: the sheer quantity of misinformation and distortion provided by both Stanley and Farrow is quite astonishing.)
Yesterday in Ireland 25,000 people [or 15,000] gathered to support the important ethical principle that when a woman in Ireland needs an abortion, she should have to go overseas. (Rumours that Ryanair was one of the major donors to “Vigil4Life” unconfirmed.)
This well-funded “vigil” was in response to the Irish government’s announcement that they would legislate for legal abortion in Ireland where the woman would otherwise die. Savita Halappanavar’s parents have said they would welcome the law that would have saved their daughter’s life to be named after her.
The prolifers in Dublin were so confident of the ethical case for outsourcing all abortions overseas at the patient’s expense that they did not stoop to lying about it:
Things that will happen in 2013:
In June 2012, Cardinal Brady – who in 1975 had let a child abuser loose to prey on further victims – publicly if not very personally apologised:
Cardinal Sean Brady has said it is “a matter of deep shame” that the Catholic Church did not always respond properly to victims of child abuse.
The Catholic primate of all Ireland was delivering a homily at the 50th International Eucharistic Congress in Dublin.
He said he wanted to ask for the forgiveness of abuse victims.
He said the church had “first betrayed their trust and then failed to respond adequately to their pain”.
In Ireland, as everybody knows, if you need an abortion you have to go overseas to get it. (The Marie Stopes clinic in Belfast can only perform simple abortions and legally, in Northern Ireland, only when the life of the woman is at risk.)
In the Republic of Ireland, abortions for molar and ectopic pregnancies are routinely performed – but the hospitals and the government carefully don’t refer to them as abortions. (See: When is an abortion not an abortion.)
The antichoice brigade call themselves “prolife”, because they are against ending foetal lives safely and legally. They tell themselves stories about how women don’t need abortions: they use phrases like the “abortion industry”, assuring themselves that women who say they did need abortions and they are happier and healthier for having had abortion are deluded, or lying. A recent study demonstrated that women who are denied an abortion and end up being forced to have the baby experience worse outcomes than women who are able to obtain an abortion.
(Or just unheard: Cora Sherlock, a Irish prolife campaigner, repeatedly refuses to discuss on what basis she disregards the testimony of the majority of women who leave Ireland to have abortions, when she claims that all women are traumatised by abortion. (Since the majority of those who identify feeling traumatised – most don’t – say that their trauma was caused by Ireland’s outsourcing of abortion so that they had to travel, as if having an abortion was something to be ashamed of. The Irish prolife movement is explicitly not interested in hearing that.)
Filed under Equality, Women