“Time lies frozen there. It’s always Then. It’s never Now.” The Cardinal was afraid of Now, for Now has warmth and urgency, and Then is dead and buried. Now might bring a certain knight of gay and shining courage –
Crdinl Keith O’Brien has confirmed he will no longer use any of the letters in the word ‘gay’ and stressed
he was embarking on the phonetic moratorium because he did not want to be ‘prt of the problem’.
His spokesman said:
“Luckily ‘safe words’ include Jesus, communion, crucifix and Keith O’Brien.
“However he has had to change his job to title to ‘Crdinl’.
“Also, half the word ‘Mary’ is off limits so from now on he will refer to the Holy Mother as ‘Ethel’.
“It’s not blasphemous if it’s part of a bulwark against depravity.”
The spokesman added: “Golgotha comes out as ‘Oloth’ and Calvary is just ‘Clvr’, so Easter is going to be tricky. Especially if he’s calling it ‘Ester’.”
We confirmed with the spokesman that from now on the Crdinl says Continue reading
This blog is about love, fried chicken, incest, the Benedictine order, Saint Aelred, marriage, and the Bishop of Aberdeen. Not necessarily in that order.
The Bishop of Aberdeen, Hugh Gilbert, entered Pluscarden Abbey at Moray in 1974 and was ordained a priest in 1979: he became Abbot of Pluscarden in 1992 and is celebrated for his support of Latin liturgy:
wonderful to see that … Aberdeen will soon have a pastor known for his understanding of liturgy and the “reform of the reform” currently sweeping through the Universal Church. The Divine Office and the Mass are both sung in Latin (using Gregorian chant) at Pluscarden, and devotees of the Extraordinary Form and traditional Catholicism have always been made to feel welcome there.
Gilbert left the monastery to be ordained Bishop of Aberdeen on Monday 15th August 2011.
“The rule of St Benedict says ‘prefer nothing to the love of Christ,’” he said. “I would like to think I take a firm sense of that with me, a sense of Christ and a certainty of Christ.”
On Friday 2nd September 2011, less than three weeks after Gilbert became Bishop of Aberdeen, the Scottish government launched their consultation on gay marriage. Monica Baldwin wrote a book about her experience of entering the secular world, I Leap Over The Wall: A Return to the World after Twenty-eight Years in a Convent – she entered her convent in 1914, a few months before WWI, and came out in 1941. In 1974, when Hugh Gilbert entered his monastery, the first international conference on gay rights was held in Edinburgh: sex between men was still illegal in Scotland, and had barely been decriminalised in England and Wales.
Willie Beck, aged 79, who plays the bagpipes to newlyweds at the Gretna House Hotel (the original marriage hotel built in 1710):
“We’ve been doing gay marriages in Gretna since it became legal. Gay marriages or marriages between a man and a woman – they’re all the same. It isn’t a big deal for us. It’s just another wedding. I’m open-minded about it. I just play the pipes the same whether it’s a man and a woman getting married or two men or two women. When they want a picture with the piper, the guys cuddle up to me as much as the lassies.”
The process of legislation in the Scottish Parliament isn’t speedy, even though there is no second chamber. This autumn the Scottish Government will produce a draft Bill legalising same-sex marriage. There will be a consultation on the draft Bill. In 2013, the legislation will be put before the Scottish Parliament, be read by Committees, and Westminster will be requested to make a change to the Equality Act to make sure any religious celebrant who doesn’t approve of same-sex marriage can refuse to conduct one. Because marriage is a complicated set of legislation, though the Act itself will likely have passed by 2014, the Scottish Government have said they are not likely to make the Act law until early 2015.
But there is really nothing much the Catholic Church in Scotland can do to stop gay marriage now. They shot their bolt when in 2011 they had 200,000 postcards pre-printed with anti gay marriage messages and sent them out to all the 200,000 Mass-going Catholics across Scotland’s 500 parishes… and then only got 28,000 of them back.
Lynda Denton owns Gretna Green’s Blacksmith’s Shop, which conducts more than 1000 weddings a year, and the Smith’s Hotel.
“If gay couples want to be married by a minister, we’ll be pleased to provide the service. Since 1754, when young couples first began running away from England to get married in Scotland, we have been all-embracing and we always will be all-embracing. People love the romanticism and the heritage of the place. It’s a lovely place to get married.”
Marriage is when two people make a legally binding vow to love, honour, and cherish each other lifelong: making each other into their closest next of kin.
Know that the haters are just trying to silence us because of bigotry. Huge waste of their time and a sad state to be in. We are actually doing things to help others. That’s a good use of time and a happy place to be. So ignore them when you can, mock them when you want a laugh and report them to the police or FBI whenever you see a credible threat and most importantly, keep doing good things. (Ask Surly Amy – How To Deal With Hate)
On Sunday afternoon over a post-gym coffee and a pastry in the new I ♥ Cafe in Leith Walk, I read a kind but muddled (and in places factually incorrect) article about marriage.
The Gay Agenda
2. Buy yellow mangos – they’re in season! – from Najak
3. Coffee and pastry
4. Undermine the unique importance of marriage in the world
Kevin McKenna writes:
My beloved church is not enjoying its finest hour as it steps up its opposition to the SNP government’s plans to permit same-sex marriages. Continue reading
The SNP’s Yes Scotland declaration:
“I believe that it is fundamentally better for us all, if decisions about Scotland’s future are taken by the people who care most about Scotland, that is, by the people of Scotland.
Being independent means Scotland’s future will be in Scotland’s hands.
There is no doubt that Scotland has great potential. We are blessed with talent, resources and creativity. We have the opportunity to make our nation a better place to live, for this and future generations. We can build a greener, fairer and more prosperous society that is stronger and more successful than it is today.
I want a Scotland that speaks with her own voice and makes her own unique contribution to the world: a Scotland that stands alongside the other nations on these isles, as an independent nation.”
The quasi-legal argument some religionist objectors make to same-sex marriage is:
Dear Cardinal O’Brien,
I hear you have called on the Scottish government to hold a referendum on proposals to lift the ban on same-sex couples marrying, and you claim that a referendum would be justified because of intense public interest in the issue:
“The Scottish Government’s consultation on redefining marriage had three times more respondents than the consultation on the constitution, demonstrating clearly that far more people are concerned about fundamental matters of morality at the present time. Clearly, if it is sensible to hold a referendum on independence, it is crucial we have one on marriage. It is the only way the country can move forward on this issue. Let all those who have a view on this subject place their trust in the Scottish people and let Scotland decide.”
I suspect that what you have in mind is piggy-backing on the independence referendum in 2014 (or the EU membership referendum, which the Tories and UKIP are playing with) so that as well as asking “Do you think Scotland should be independent?” or whatever form of question we are to be asked, a second question on a separate slip is presented that I expect you would like to say:
“Marriage should continue to be defined as a life-long exclusive commitment between a man and a woman”
Who could disagree with that? I agree that marriage should continue to be defined in that way – it’s simply that I, along with a majority of the people in Scotland, think that marriage should also be defined as a life-long exclusive commitment between a man and a man, and between a woman and a woman.