The deaths at Tuam: a voiceless testimony

There is an unmarked mass grave in Galway which has become briefly famous by the work of historian Catherine Corless, who spent years tracing the death records of each child whose remains may have been buried there. (You can hear her being interviewed about her work on the mass grave here.)

Timothy Stanley, a Telegraph blogger who converted to Catholicism from the Anglican church, argues that the mass grave is “a human tragedy, not a Catholic one”. At more length, Caroline Farrow, a spokesperson for Catholic Voice, explains that first of all, this wasn’t really so bad, and anyway, everyone except the Catholic Church is probably lying. (I note for the record: the sheer quantity of misinformation and distortion provided by both Stanley and Farrow is quite astonishing.)

Tolerance and politics

There were two big arguments going on in non-party-political politics the past two years: lifting the ban on same-sex marriage (England and Wales, 29th March: Scotland, sometime this autumn after the Commonwealth Games and this other thing: Northern Ireland as soon as they lose the court case).

Making it legal for same-sex couples to marry, matters hugely to people in same-sex relationships, obviously, but to everyone else aside from a small number of seriously homophobic fanatics, it’s no big deal: two-thirds of the population of Scotland agreed that gay marriage should be made legal in a 2012 poll.

This other thing that is happening in Scottish politics: the referendum. In the US, where they have referendums whenever they can get enough voters to sign off on one, they went through a phase of holding referenda in which voters were invited to agree that “marriage is between a man and a woman”, which was then held to mean that marriage between a man and a man, or a man and a woman, was unlawful. In the UK we referend much more rarely, and only – so cynics say – when the government thinks they can get the public to vote the way they want.