There in a scene described in the New Testament where Jesus, having been asked who will be greatest in the Kingdom of Heaven, calls a small child to him, and tells his disciples “This kid is, and you guys need to become more like little kids, and furthermore, anyone who hurts little kids should have a big stone hung round his neck and dropped into the deepest part of the sea, am I clear?”
No one knows how many priests in the Roman Catholic Church have abused children and are still active as priests in their communities. In each diocese, there are files on the priests who worked there which would make that clear if all of them were opened up, but the Catholic Church has steadily refused to do that.
Four hundred priests who have been accused of child molestation by the secular law authorities have been defrocked. I know of no instance where the Church has defrocked a priest and turned him and the evidence they had uncovered of his abuse of children over to the secular law authorities so that the legal authorities could act.
Spain has joined Ireland in exporting part of its healthcare system abroad: from now on, a woman who needs an abortion – unless she can “prove” to the healthcare system in time that she was raped or that being pregnant will cause her serious mental or physical damage – will have to go to another country.
Unfortunately, of the main countries closest to Spain: Portugal only allows elective abortion up to 10 weeks and has a 3-day waiting period: and France allows elective abortion up to 12 weeks but usually with a 1-week waiting period. (Italy is about the same: first 90 days with 1-week wait except in cases of emergency.) It seems likely, therefore, that Spanish women who need abortions (if they can afford it) will have to take a cheap flight to the UK and will have to make use of the abortion services here. Those that can’t, will have to find some way of illegally aborting in Spain.
Quotes from a man who teaches prolifers to argue with prochoicers using the language of human rights.
Josh Brahm: We’re asking pro-choice people if they agree that all human adults have an equal right to life.
A publicly claimed motivation for shutting down the US government for over a fortnight was to “stop Obamacare”. And a very public reason why many conservatives say they oppose the Affordable Care Act is that ACA / Obamacare requires that all health insurance policies must now cover all female contraception with no co-pay.
This is objectionable to religious conservatives who think it’s wrong women should be able to decide for themselves whether or not to use contraception: because to a conservative Christian, sex exists in two boxes, Good Sex, which is heterosexual intercourse in marriage, couple open to having children. Anything else is Bad Sex. Although nothing prevents abortions better than women having free access to contraception, to the religious conservative abortion and contraception are linked because both mean that a woman – even a married woman – is having Bad Sex according to their definition: she is a slut.
One of these things is not like the others? After all, Thatcher’s sole political merit was that she was pro-choice. Let me explain.
Ding Dong the Wicked Old Witch is a jolly song. As Angry Women of Liverpool note in their feminist analysis of how to discuss Thatcher’s death “there are so few songs you can sing joyfully about the death of somebody thoroughly deserving”:
Tough one. The history of witch persecution is fraught with the very foundations of modern capitalist and patriarchal oppression, as anybody who’s read Silvia Federici knows. But there are so few songs you can sing joyfully about the death of somebody thoroughly deserving.
You want a proper argument in defence? Give me a minute. Continue reading
Yesterday in Ireland 25,000 people [or 15,000] gathered to support the important ethical principle that when a woman in Ireland needs an abortion, she should have to go overseas. (Rumours that Ryanair was one of the major donors to “Vigil4Life” unconfirmed.)
This well-funded “vigil” was in response to the Irish government’s announcement that they would legislate for legal abortion in Ireland where the woman would otherwise die. Savita Halappanavar’s parents have said they would welcome the law that would have saved their daughter’s life to be named after her.
The prolifers in Dublin were so confident of the ethical case for outsourcing all abortions overseas at the patient’s expense that they did not stoop to lying about it:
Seven thoughts about abortion:
- All prolifers I’ve ever discussed abortion with, live in countries where women have access to safe legal abortion.
- No prolifer who’s ever given me their views on abortion has had any informed views on what would happen if women in their country no longer had access to safe legal abortion.
- The best person to judge if an abortion is necessary is almost invariably the woman who is pregnant.
- In the rare exceptions to point three, the better judges of whether an abortion is necessary have medical training and are medically responsible for the health and wellbeing of the pregnant woman as their patient.
- No woman who knew she needed an abortion ever refused to have what she needed.
- No man who cared for a woman ever wanted her to be hurt or die doing without what she needed.
- Prolife arguments for making abortion illegal are never about preventing abortions: only about making abortions more difficult, expensive, and dangerous.
Abortion was decriminalised in England, Scotland, and Wales in 1967. No one much younger than sixty can have direct personal memories of what it was like to live in a country where the law said that unless a girl or a woman was going to die when she was forced to have the baby.
Things that will happen in 2013:
In June 2012, Cardinal Brady – who in 1975 had let a child abuser loose to prey on further victims – publicly if not very personally apologised:
Cardinal Sean Brady has said it is “a matter of deep shame” that the Catholic Church did not always respond properly to victims of child abuse.
The Catholic primate of all Ireland was delivering a homily at the 50th International Eucharistic Congress in Dublin.
He said he wanted to ask for the forgiveness of abuse victims.
He said the church had “first betrayed their trust and then failed to respond adequately to their pain”.
A few years ago, when I was on holiday in Belgium, I spent hours in churches. (The friend I travelled with, who hadn’t voluntarily been in a church in decades, and who knew I am an atheist, was worried I would catch Christianity.) What I wanted to see was the paintings. The invention of oil paint meant Lowlands painters could create pictures so finely detailed it is possible to see the weave in the carpet and the stitches in the embroidered clothing: pictures from five or six hundred years ago that glow from the canvas.
And over and over again, pictures of Mary. Mary as a baby, with Anna her mother: Anna and Joachim, Mary’s father, together: Mary saying “Fiat” to the angel: Mary as a young woman, as a mother with a preposterously large infant on her knee, Mary being carried into heaven by a troop of angels on her death. Mary is supposed to have been conceived on 8th December, and on that date in 2009, The US Senate rejected by a narrow margin an amendment proposed by Senators Ben Nelson, D-Nebraska, and Orrin Hatch, R-Utah, that was intended to modify “Obamacare” so that any private insurance company that got federal funding for Obamacare insurance, couldn’t offer health insurance plans that included abortion.