Scotland is a pro-choice country.
About four-fifths of the population of Scotland would agree – this crosses gender-lines, voting-intention, religious belief, class/wealth, or locale – that abortion in Scotland should remain freely available on the NHS.
Only a minority think that pregnant patients who need access to abortion should have that access decreased. That minority can be loud and can be unkind – the ones who think it’s a good idea picketing clinics to hand anti-abortion leaflets to patients are particularly cruel – but they are, everywhere, only a minority.
On 28th April this year in Edinburgh we held our annual celebration of the day the 1967 Abortion Act became law. (On the other side of the road are the sad people who think abortion in the UK should have remained illegal and dangerous.)
We asked people who stopped by our stall to have cake and sign our open letter:
“We stand with the people of Ireland who will be voting to repeal the Eighth Amendment on 25th May 2018: for healthcare in pregnancy to be freely and fully available for all patients. Abortion denial is lethal.”
This week, Ealing Council made a landmark legal and political decision: patients entering or leaving the Marie Stopes clinic would be protected from harassment by the creation of a buffer zone, a Public Spaces Protection Order, ensuring that no anti-abortion protesters can set up their signs, hand out their leaflets, or otherwise harass patients seeking treatment.
Yesterday, in anticipation of abortion law being devolved to Holyrood, a familiar coalition launched.
They’re SPUC Scotland and CARE Scotland; also three religious bodies, the Catholic Church in Scotland, the Free Church of Scotland, and the Scottish Muslim Council; and two purely anti-choice groups: the Abortion Recovery Care and Helpline (ARCH), Cardinal Winning’s Pro-life initiative.
Anyone who followed the campaign to lift the ban on same-sex marriage in Scotland will know what the organisations in this coalition are about. (SPUC and CARE on same-sex marriage.)
John Deighan, who campaigned against same-sex marriage as the Parliamentary Officer for the Bishops’ Conference of Scotland, became the chief executive of SPUC Scotland in April 2015. The Archbishop Philip Tartaglia, also a vicious campaigner against same-sex marriage, said then:
“John has provided dedicated and energetic service to the church in Scotland for sixteen years and we wish him well in his new role. His ability to skilfully analyse political development and track legislative changes has been immensely helpful to the Bishops’ Conference. The links between the church and the SPUC in Scotland are already strong, but they will be strengthened and renewed as a result of John’s appointment.”
Many, if not most, Catholics, Muslims, and Presbyterians fully support a woman’s right to make her own decisions about terminating or continuing her pregnancy: just as many Catholics, Muslims, and Presbyterians supported the right of same-sex couples to legally wed and receive the same rights, responsibilities, and benefits as mixed-sex couples. That the leadership of these religious bodies sees fit to campaign against human rights in Scotland, shouldn’t smear all the adherents of these religions as against human rights.
Filed under Equality, Women
From 7th April 2017, parents claiming child tax credit will be limited to claiming it for two children only. This is George Osborne’s latest flashy scheme for punishing low-income families in a pretence of “saving money”.
Liz Kendall openly supports this: Andy Burnham and Yvette Cooper decline to oppose it (Cooper says she’ll “fight” it but that didn’t extend to voting against it in the Commons). They know that 50% of people who voted Labour in May 2015 support the two-child rule, and Burnham and Cooper aren’t about to try to stick their heads over the parapet and say it’s wrong to do so.
I wrote a few weeks ago why I think this policy is wrong, but this post is about the people who are blithely sure this won’t really affect children of low-income families, and why they haven’t thought it through.
What this policy is really for is to push the idea of the feckless poor, and especially, feckless women who have children without thinking of the consequences. (Iain Duncan Smith and his wife Betsy Fremantle have four children, but that’s OK, because Iain Duncan Smith has a huge salary and Betsy Fremantle is wealthy in her own right.)
Is going swimming in natural water (that is, in a river or a lake or the sea, not a swimming-pool) a particularly dangerous thing to do? Between 2008-2010, 160 people died of drowning in natural water.
We don’t think of pregnancy as being a particularly dangerous undertaking in the UK. But between 2008-2010 147 people died of their pregnancy and/or childbirth.
(Between 2006-2008, 261 people died of “causes directly or indirectly related to their pregnancies”: the mortality rate for pregnancy in the UK 2006-2008 was 11.39 per 100,000 maternities and still declining.)
Pregnancy may be regarded as about as dangerous as going for a swim in open water. Most healthy adults who go for a swim in natural water survive the experience – even if they accidentally fall in. Nothing would justify pushing someone into deep water without knowing or caring if they could swim: not even if they survived. Anyone offered the experience of a swim in natural water should have a right to say “no thanks”, or to change their mind and go back to shore. Any organised swim across open water ought to include rescue boats to pull people aboard if they change their minds, for any reason or none.
Most people in Scotland agree: the same applies to pregnancy. Even if most healthy adults could survive a forced pregnancy, nothing would justify pushing a girl or a woman to have a baby against her will, her conscience, or her judgement. And anyone can decide for herself that her pregnancy needs to be terminated: no one should be denied rescue from an unwanted or unsafe pregnancy.
This afternoon in Westminster, MPs will debate the last stage of the Scotland Bill before the third reading and voting to pass the Bill to the House of Lords.
One of the recent amendments added to the Bill is from Fiona Bruce, a Conservative MP from an English constituency.
In the House of Commons there is an unfortunate concatenation of MPs who seek to ensure that UK healthcare outsources safe legal abortion overseas, and to subject women who cannot afford to travel to a forced pregnancy. Their excuse for doing so is that a human fetus is protected by “the sanctity of human life”, though a pregnant woman is apparently not so protected.
Fiona Bruce, Conservative MP for Congleton, is a member of this group and was the proposer of the last-minute amendment to the Serious Crimes Act which would have ensured doctors were banned from allowing an abortion if the abortion was sex-selective. This significant change to the 1967 Abortion Act was proposed as a late amendment which would be discussed and voted on only at the third reading of the Serious Crimes bill before it was voted into law.
No consultation on this amendment had been done with groups such as the Royal College of Obstetricians and Gynaecologists, the Royal College of Midwives, or the British Medical Association, all of which opposed the amendment.
The expectation of Fiona Bruce and her supporters was that MPs would vote for her amendment because they would not want to appear to support sex-selective abortion: there would be no time – they evidently hoped – for any consultation or explanation why it was a bad idea to vote for doctors to be criminalised if they could be accused of approving sex-selective abortions: how there is little to no evidence of any sex-selective abortions on social grounds in the UK (the key “evidence” was a sting operation run by a Daily Telegraph journalist who lied to doctors and clinic staff and secretly filmed their honest response to her lies).
There are two things I will always remember about Alex Salmond, who has just announced that he’s stepping down as leader of the SNP and First Minister of Scotland.
One of them is that on 20th May 2008, as MP for Banff and Buchan, he paid one of his rare visits to the Commons to vote for forcing women who need abortions after 20 weeks to have to leave the UK by making abortion illegal for them to access in the UK.
Most abortions after 20 weeks are either for medical reasons (read personal stories from women in Ireland who were in that situation) or because a young woman delayed getting help out of confusion, ignorance, fear – or sometimes malice on the part of prolife medical personnel: or because it took them so much time to save up the fare from Ireland and the cost of an abortion here.
When asked to explain his position on abortion as an MP by a Banff and Buchan constituent, Alex Salmond wrote back to her on First Minister notepaper to say that abortion was a reserved issue.
There is an unmarked mass grave in Galway which has become briefly famous by the work of historian Catherine Corless, who spent years tracing the death records of each child whose remains may have been buried there. (You can hear her being interviewed about her work on the mass grave here.)
Timothy Stanley, a Telegraph blogger who converted to Catholicism from the Anglican church, argues that the mass grave is “a human tragedy, not a Catholic one”. At more length, Caroline Farrow, a spokesperson for Catholic Voice, explains that first of all, this wasn’t really so bad, and anyway, everyone except the Catholic Church is probably lying. (I note for the record: the sheer quantity of misinformation and distortion provided by both Stanley and Farrow is quite astonishing.)
On 27th April 1968, 46 years ago, the Abortion Act became law, and women in the UK – except in Northern Ireland – were entitled to get safe, legal abortions. That’s half a lifetime ago. There can be few doctors or nurses still practicing who have first-hand memories of the bad old prolife days.
Every year for the past few years, on the Saturday closest to that date, SPUC stand in a line down Lothian Road, on the Sheraton Hotel side, and express their sorrow and regret for 46 years of health and wellbeing for women.