The legal definition of a corporation in the UK is:
a body of persons authorised by law to act as one person, and having rights and liabilities distinct from the individuals who are forming the corporation.
A corporation can own property, do business, pays taxes – well, sometimes – be sued, sue individuals and other corporations, and though it can’t be born or die, a corporation usually has a definite beginning and can come to a definite end. A corporation doesn’t have a passport: it may be registered in just one country, but it can exist in many.
But no matter how many legal rights and powers a corporation may acquire, there are things it cannot do: it cannot vote in most democratic elections – though the richer the corporation is, the more it is likely to get its way regardless of democracy; it cannot have sex or experience orgasm or know love or laughter or tears; and it has neither soul nor conscience – from a religious viewpoint, a corporation is not a person at all.
Or so I always thought.
But apparently, in the US at least, the Catholic Church has ruled that corporations have souls and consciences, and therefore rights of freedom of religion that ought not to be violated.
The American legal definition of a corporation is similar to the UK’s definition. A corporation in the US is an independent legal person, created, organised, and – should that time come – dissolved according to the laws of the state in which it is registered. Each state requires articles of incorporation that document the corporation’s creation and the corporation’s management of internal affairs. Nowhere in the legal definition of a corporation does it explain where in this process the corporation becomes ensouled.
There in a scene described in the New Testament where Jesus, having been asked who will be greatest in the Kingdom of Heaven, calls a small child to him, and tells his disciples “This kid is, and you guys need to become more like little kids, and furthermore, anyone who hurts little kids should have a big stone hung round his neck and dropped into the deepest part of the sea, am I clear?”
No one knows how many priests in the Roman Catholic Church have abused children and are still active as priests in their communities. In each diocese, there are files on the priests who worked there which would make that clear if all of them were opened up, but the Catholic Church has steadily refused to do that.
Four hundred priests who have been accused of child molestation by the secular law authorities have been defrocked. I know of no instance where the Church has defrocked a priest and turned him and the evidence they had uncovered of his abuse of children over to the secular law authorities so that the legal authorities could act.
Cheap-work conservatives don’t like human rights: for the principle of human rights, universal and indivisible, stands against the cheap-work conservative need to exploit, use, and abuse everyone less wealthy than they are or than they aspire to be.
It shouldn’t surprise us that so many cheap-work conservative MPs – of all parties – made greedy use of the MP expenses system, and regarded transparency and control of the system as a new tyranny.
Cheap-labor conservatives support every coercive and oppressive function of government, but call it “tyranny” if government does something for you – using their money, for Chrissake. Even here, cheap-labor conservatives are complete hypocrites.
We live in a country where unemployment is at 7.7% after the Department of Work and Pensions has massaged the figures to exclude unemployed people on mandatory government training schemes, and anyone sanctioned of their benefits. Foodbanks across the UK saw a surge in need during the school holidays, as families struggled to feed their children without the benefit of a free school lunch. Even by the DWP’s massaged figures, there are 2.39 millon people out of work.
Spain has joined Ireland in exporting part of its healthcare system abroad: from now on, a woman who needs an abortion – unless she can “prove” to the healthcare system in time that she was raped or that being pregnant will cause her serious mental or physical damage – will have to go to another country.
Unfortunately, of the main countries closest to Spain: Portugal only allows elective abortion up to 10 weeks and has a 3-day waiting period: and France allows elective abortion up to 12 weeks but usually with a 1-week waiting period. (Italy is about the same: first 90 days with 1-week wait except in cases of emergency.) It seems likely, therefore, that Spanish women who need abortions (if they can afford it) will have to take a cheap flight to the UK and will have to make use of the abortion services here. Those that can’t, will have to find some way of illegally aborting in Spain.
Elaine Smith MSP, deputy presiding officer in the Scottish Parliament, argued for polygamy in her written evidence to the Equal Opportunities Committee last year, as the Scotland on Sunday anti-gay marriage story this morning quotes:
“Whilst the government has said that it has no intention of allowing polygamous marriages as part of this legislation which changes the essential nature of marriage, it has not explained in any detail and with research analysis its reasons for taking that position.
“Further, if the government is sincere about its support for ‘equal love’ then it appears to have a contradiction on its hands.”
There is “no logical reason” for discriminating against more than two people getting married if the redefinition of marriage is driven by love, Ms Smith adds.
As ever, The Onion cuts to the quick of the matter. Given Syria has allies on the Security Council at the UN, there is no legal way for a United Nations member to take military action on Syria.
Just as the 2003 war on Iraq was not lawful.
James Fallows in The Atlantic:
Fact 1: Atrocities are happening in Syria. Fact 2: The United States has bombers, cruise missiles, and drones. Putting those two facts together does not make the second a solution to the first.
Only ten years after the disastrous “what could go wrong?” / “something must be done!” rush to war in Iraq, you would have thought these cautions would not need restatement. They do. In the face of evil we should do something, except when the something would likely make a bad situation worse.
We’ve done all this before.
I have a talent for putting words together effectively and clearly. This talent has been honed by many years of work. I enjoy doing it. And I’m fortunate enough that I have for many years been able to earn my living by doing it, though almost invariably when I’m paid to write my name did not go on my writing – it belongs to my employer: it’s been a rule of thumb for most of my working life that I can either get credited or get money, rarely both.
I regard this as unfortunate, not as a moral value. I like getting paid for doing work, and I like getting the credit for doing good work. I have argued in this blog multiple times for multiple reasons that people have a right to get paid. It doesn’t matter how much you enjoy your work, or how good you are at it: if someone else intends to profit from your work, you have a right to get paid for it.
Article 23.3 of the Universal Declaration of Human Rights:
Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
Dear Louise Mensch: that’s not how data works.
If you follow me on Twitter, you know I am normally a huge fan of the BBC Question Time watchalong on Twitter: even when I detest one, some, or all of the panel. (Given the panel still unfortunately includes David Dimbleby, one man is invariably detestable.)
Tweeting / reading Twitter #BBCqt while watching BBC Question Time turns it from a solitary anger to a group sport.
Last Thursday I switched on the tv a few moments late, and George Galloway was speaking. He came to the end of whatever he had to say, and the audience cheered him.